Rationalities and Moral Economies in Illicit Drug Markets

Angus Bancroft – April 29th 2021 – 10:00 GMT

Abstract:

Illicit markets, especially drug markets are not simply places of crime and deviance. In this seminar, Angus Bancroft will explore the complex moral economies which govern the use of illicit markets. Particularly with respect to his research on illicit cryptomarkets and how these digital spaces intersect and overlap with “meatspace”.

Inspired by anthropology, Angus argues that these markets involve exchange (especially of knowledge), gifting, reciprocity, trust, morality, and empathy. For these markets to function, there is a profound need for those involved to place trust and faith in their fellow crytomarket users. For these spaces to remain function and (re)producible, they must encourage, nurture, and teach new entrants how the market works, a process which dispels many illusions we may have about illicit moral economies. What emerges is a conflicted moral economy where some seek to turn a quick profit, while others wish primarily to buy for friends or others in their social circles. This goes beyond conventional imaginaries of illicit cryptomarkets where we may envisage participants scrolling through a list of illicit substances before selecting the one that they wish to buy and leaving it there. Rather, there is a whole array of delicate social norms to navigate, and relationships which must be built in order to engage with the market in a holistic way.

This is not to say that these markets have no danger whatsoever. The practices within them may have deeply rooted moral meanings, but they are still broadly considered illicit. There are also scams, hackers, and other threats to contend with. Nevertheless, Angus appeals for us to see them as having their own lifeworld and social ecosystems that go far beyond pejorative everyday constructions of “drug markets”.

Recap:

Each seminar was recorded and featured one or more readings, please find these below.

Click here to watch the recording.

This morning we had the pleasure of hearing from Angus Bancroft, and his research on illicit cryptomarkets – particularly as they relate to the sales and purchases of drugs, and the moral economies that surround these exchanges.

Angus was introduced by John O’Brien, a longtime member of the summer school whose research focuses on alcohol and the night time economy. John began the seminar by asking Angus what exactly a cryptomarket is. Angus responded that these are digital forums hosted on the Tor darknet, and predominately (but not exclusively) these forums trade in illicit substances. Generally users of these markets will only accept payment in the form of cryptocurrency such as bitcoin. This makes the trades and exchanges untraceable, and correspondingly makes these market spaces resilient to oversight or regulation.

As Angus explained, it is the very illicit nature of these spaces which makes them highly moral. Rather than feeding into expectations we may have about cut throat, hyper competitive spaces – these markets instead exhibit a powerful sense of trust and reciprocity. The buyers and sellers “know” one another (through ID tags rather than real names), and know who to avoid. When new users enter the space, they must put in considerable effort to show they are trustworthy and build networks and relationships with other users. This has grown these markets from their original incarnation as a kind of eBay buy and sell system, into a fully fledged social ecosystem.

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Previous versions of cryptomarkets were less technically advanced and more centralized. The organizers or administrators of the page in question knew who everyone was and took a cut of every trade. This was vulnerable to infiltration, stings, or simply buyouts by other cryptomarkets. The markets have evolved to reduce these vulnerabilities.

When we think about a market, we likely think about contracts and their enforcement by some kind of supra-organisation such as a State. Angus argues that his research demonstrates that this is not necessary for a functional market. Rather, it is the cultural and social ecosystem, the networks of trust, responsibility, and reciprocity which build up that define a market and enable it to function. If there is no trust in a market, if the participants believe that all of the other participants are going to betray them, then the market will be dysfunctional and will not work. Users of cryptomarkets then have a powerful sense of shared community and understanding. Even if they have different specific goals, and do not trust everyone, they still have a sense of togetherness and belonging.

This is built through reciprocity, despite their anonymous nature people wish to build a good reputation. They feel a moral need to be accountable, but this does not necessarily mean they are nice. Angus outlined instances where users had introduced drugs such as fentanyl to the market, which is good for them, but can be problematic for other buyers and sellers. This extends to debt. A debt in these markets is not usually seen as an asset which can be cashed in, but rather as a moral and social entanglement. Some debt may be forgiven and the debtor will be allowed to make smaller more manageable payments because the creditor wishes to keep them on as a client for the future.

Likewise cryptomarkets have produced an emphasis on harm reduction. Reputable sellers will provide information on how to deal with an overdose, how to deal with addiction, with side effects, recommendations on how to use the drug, what effects to expect, other advice such as not using alone. Market logics can however act against this harm reduction. Many sellers find the tendency to make many small sales to many buyers overwhelming. Some sellers counter this by only selling in large quantities to a select few buyers, but this also increases harm potential. Large drug sales are more dangerous than smaller sales. This creates risk for both parties, but is lucrative for the seller.

Angus finished his discussion by reflecting on how crytomarkets ensure quality. Sellers often become frustrated by the customer service aspect of the transactions. Someone who did not get their package or who questions the quality of the drugs they receive etc. become time consuming. Many sellers reflected that they got into cryptomarkets to be drug dealers, not to become involved in complex human resources disputes.

Previous seminar: Alex Wood – Work and the Gig Economy.

Next seminar: Kieran Keohane – Good Models and Positive Mimesis.

We would like to express our gratitude to the European Union for funding this event.

The Economy and Society Digital Summer School 2021

DateTime (GMT)Event / TopicSpeakersRecording Link
--Main Archive Page--Full Playlist
February 23rd16:00Ideas Lying AroundNidesh Lawtoo & Lynne LaytonLink
March 4th16:00The Great ReversalElizabeth AndersonLink
March 9th10:00Economy Theology and MarketisationStefan SchwarzkopfLink
March 11th10:00Economic Theology and GovernanceMitchell DeanLink
March 16th16:00Jobseeking & the Labour MarketIlana GershonLink
March 23rd 10:00The Reformation of WelfareRay Griffin & Tom Boland Link
March 25th10:00Justifying WelfareMagnus P. Hansen., Fiona Dukelow, Michael McgannLink
April 13th10:00Precarity and Precarious WorkTheresa O'Keefe, Aline Courtois & Teresa CrewLink
April 15th16:00The Datafication of WelfareLina Dencik & Ray Griffin & HecatLink
April 20th16:00Street-Level WelfareEvelyn Brodkin, Mary Murphy, Joe Whelan
Link
April 22nd10:00Fairground CapitalismArpad SzakolczaiLink
April 27th10:00Work & The Gig EconomyAlex WoodLink
April 29th10:00Rationalities and Moral Economies in Illicit Drug MarketsAngus BancroftLink
May 6th10:00Good Models and Positive MimesisKieran KeohaneLink
May 10th/11th 20:00/10:00The Leviathan of RationalityDamian O'DohertyLink

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